Robert Ingersoll, the well-known agnostic, once visited Henry Ward Beecher, the abolitionist and celebrated American preacher of the time. While there, he noticed a stunning globe that displayed the s...
We have this very solid conclusion that the universe had an origin, the Big Bang. Fifteen billion years ago, the universe began with an unimaginably bright flash of energy from an infinitesimally smal...
The New Testament portrays Christ, the Son, as actively “sustain[ing] all things by his powerful word” (Hebrews 1:3), serving as the cohesive force of the universe. A.H. Strong expands on this idea: ...
Scientist John Haldane once proposed to the English priest Ronald Knox that, given the vast number of planets in the universe, the emergence of life by sheer chance was inevitable. Knox responded with...
The Christian faith always has to do with flesh and blood, time and space, more specifically with your flesh and blood and mine, with the time and space that day by day we are all of us involved with,...
C.S. Lewis on the Incarnation: We catch sight of a new key principle—the power of the Higher, just in so far as it is truly Higher, to come down, the power of the greater to include the less. . . . ...
Julian of Norwich was a fourteenth-century mystic-theologian who maybe understood the belovedness of creation and new creation better than anyone. In the fifth chapter of her book Revelations of Divin...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
James 3:5-6, Proverbs 18:21, Job 12:7-10, Psalm 19:1, Hebrews 1:1-2, John 1:14
The Christian gospel is rooted in language: God spoke a creation into being; our Savior was the Word made flesh. The poet is the person who uses words not primarily to convey information but to make a...
John 8:12-20, Psalm 136:, John 1:1-14, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Matthew 4:12-17
When I looked for God in the light, God was not there. When I faced the unfaceable, I found that I had joined God in the darkness. And so, paradoxically, the darkness had become light.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (ex...
In the Middle Ages there were theologians who wrote volumes on proofs of God. Anselm (1033–1109) came up with the ontological proof of God that there exists in our minds an idea of a being than which ...
Hebrews 6:19, John 17:21, Ephesians 1:10, 1 Peter 1:3-4, Colossians 1:20, 2 Corinthians 5:17
Hope orients all thought, action, and relationships to God’s ultimate redemption of the creation and to the ultimate communion with the triune God...hope is the steady orientation to God’s making all ...
Maybe this sounds silly, but go outside and look up. You cannot see yourself. All you see is a vast expanse of possibilities. Look down. You will see yourself and little else. This is true in life. Lo...
John 14:6, Philippians 3:8, Ephesians 2:13, 1 John 1:3, John 10:10, Hebrews 1:3, Colossians 1:15-17
Christianity at its core is not about subscription to a theological system or the authority of a sacred text or ethical perspectives, although they are all important. Christianity at its core is about...
1 Peter 1:8-9, 2 Corinthians 5:7, Mark 9:24, Ephesians 2:8-9, Romans 10:17, Hebrews 11:6
In a quiet hospital room in North Carolina, an eager young doctor with a bright future evaluates his elderly patient with not much future left at all. She has a terminal heart condition, inoperable. A...
Colossians 2:9, John 14:9, Hebrews 1:3, John 1:18, 2 Corinthians 4:6, Philippians 2:6-7
By the way, I have terrible eyesight. When I don’t have my glasses on, I can see shapes and forms and colors, but not much else. And that’s sort of what I think it’s like to look at God without Jesus....
Genesis 1:, John 1:1-3, Colossians 1:16-17, Hebrews 1:2-3
The Father created the world by a miracle; it is difficult to express its measure. Letters cannot contain it, letters cannot comprehend it. Jesus created for the hosts of Christendom, with miracles...
The cross is the center of the world's history; the incarnation of Christ and the crucifixion of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was ...
“It seems, then,” said Tirian, smiling himself, “that the Stable seen from within and the Stable seen from without are two different places.” “Yes,” said the Lord Digory. “Its inside is bigger than it...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
If we see more and further than they, it is not because of our own clear eyes or tall bodies, but because we are raised on high by their gigantic stature.
Medical doctor Paul Brand, who is best known for discovering the cause of leprosy and developing a treatment for it, reflects on the nature and design of the universe. The more I delve into natural l...