Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
In Genesis 1–2, God makes a home for his people. From the primeval wilderness and wasteland God begets beauty and form, building the grand house called Earth. God’s creative acts are not simply intend...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
Genesis 3:15, Romans 5:18-19, Ephesians 1:5, Luke 15:11-32, 1 Corinthians 15:21-22, Genesis 22:8, Matthew 4:1-11
The hope is held out [in Genesis] that one day the Son would be a second Adam, born to answer the first. . . . And this second Adam would give us a second family to belong to—God’s.
1 Peter 2:12, Genesis 2:15-20, Colossians 3:22-24, John 5:17, 1 Corinthians 7:17
Myths about Faith and Work Faith is to be lived out 24-7-52. For many Christians this involves living out our faith at work. But several myths about faith and work can prevent us from being effecti...
1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
“Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Commentary series on the Psal...
Preaching Commentary “Historical insecurity” and “cosmic instability” are the ingredients of existential fear that inspire this Psalm of Trust, according to James Mays in his Interpretation Comment...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
When we fight this work-six-days, Sabbath-one-day rhythm, we go against the grain of the universe. And to quote the philosopher H. H. Farmer, “If you go against the grain of the universe, you get spli...
Games aren’t appealing because they are fun, but because they are limited. Because they erect boundaries. Because we must accept their structures in order to play them.
Genesis 2:23-25, Song of Solomon 7:10-12, Hosea 2:19-20, 1 Corinthians 7:3-5, Ephesians 5:31-32, Psalm 63:1-5
As we begin to awaken fully to the spiritual, social and sexual dimensions of ourselves in God’s presence, we find that they are inseparably intertwined and not to be compartmentalized. In fact, many ...
Have you ever noticed how closely the words longing and belonging are connected? I’m not sure of their exact etymology, but I do believe that our deepest longing in life is to be-...
I love a British TV show called Time Team. Hosted by Tony Robinson, a team of archeologists descend on a site in Britain and excavate for three days. Inevitably, the archeologists unearth the dead...
Genesis 2:24-25, Song of Solomon 7:6-9 , Proverbs 5:18-19, 1 Corinthians 7:3-5, Ephesians 5:31-32, Psalm 63:1-5
Despite what now appears to me to be the overwhelmingly obvious connections between spirituality and sexuality, when I first came to faith and went to church, I had the sneaking suspicion that God had...
Genesis 2:24 , Song of Solomon 7:6-12 , Proverbs 5:18-19, 1 Corinthians 6:18-20, Ephesians 5:31-32, Psalm 16:11
Orgasms are one of the most sought-after experiences in life—which is strange, because it’s not like they last forever or even a few weeks, like a long-anticipated holiday. We’re talking about somethi...
A source of the intensest pleasure earthlings can experience, sex has also been a source of vexatious trouble for the human family since the beginning of history.
Too many young guys are waiting for writing in the sky before they make a relational commitment. It doesn’t have to be that complicated. My grandpa DeYoung met my grandma on his paper route. Then they...
I challenge those who come to me for marriage counseling this way: “If you do what I tell you to do for an entire month, I can promise you that by the end of the month, you will be in love with your m...
“He thought his happiness was complete when, as he meandered aimlessly along, suddenly he stood by the edge of a full-fed river. Never in his life had he seen a river before—this sleek, sinuous, full-...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Contrast the creation of the first man according to Genesis 2 with the creation of the first human beings according to Mesopotamian tradition. Both start with dust or clay, but then the accounts vary....
When someone promises us something wonderful, we can hardly wait for that promise to be fulfilled. If the promise is something good, we want it now! We really don’t like to wait. And yet the very best...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...