2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
Preaching Commentary God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone w...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
You, Lord God, made the eternal fabric of the world appear, and you created the earth. You are always trustworthy, you judge fairly, excellent and marvelous in your power; wise in creating and careful...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Genesis 17:null, Genesis 18:12-15, Genesis 21:6-7, Ecclesiastes 3:4, Luke 6:21
Laughter is definitely a social expression of emotion rather than a solitary activity. We may occasionally laugh on our own in front of an amusing comedy, but laughter is mostly a social affair. When ...
I’m reminded of the story about a woman who had suffered for about three weeks and finally went to the emergency room, where she was seen by a young new doctor. After about 3 minutes in the examinatio...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
Games aren’t appealing because they are fun, but because they are limited. Because they erect boundaries. Because we must accept their structures in order to play them.
“He thought his happiness was complete when, as he meandered aimlessly along, suddenly he stood by the edge of a full-fed river. Never in his life had he seen a river before—this sleek, sinuous, full-...
What Are We Waiting For? Tom Petty and the Heartbreakers sang, “Every day you get one more yard, you take it on faith, you take it to the heart, the waiting is the hardest part.” Waiting in love, in...
Genesis 15:, Ezekiel 34:11-12, Colossians 1:13, Galatians -2:3-5, John 3:16-17, John 1:12-13, Romans 5:1-8
On October 13, 2010, Luis Urzua emerged into the open air after 69 days trapped over 2,000 ft underground (300 ft deeper than the height of the tallest building in the US). Luis, the shift supervisor,...
Preaching Commentary What Are We Waiting For? Tom Petty and the Heartbreakers sang, “Every day you get one more yard, you take it on faith, you take it to the heart, the waiting is the hardest part...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
Nick believed his purpose was to speak to audiences, to become a motivational speaker, yet he had no experience, no resources, and no invitations. He decided to begin calling schools and offering to s...
Isaiah 53:5, Genesis 1:1-5, John 1:1-14, Matthew 2:1-12, Psalm 27:1
Pastor: As in the time of Isaiah, there are times when we are walking in darkness. Let us ask God to light our hearts with the light of the Epiphany star. May its brightness dispel the darkness of o...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
We know the Incarnation mysteriously unites all of humankind to God and one another, but so often the lines of Christianity feel like they do nothing but divide us.
The animal behavior scientist Temple Grandin, who achieved significant success while struggling with autism, has this to say on the subject of progress: People are always looking for the single ma...
My friend Carter Conlon has ministered in New York City for more than two decades. Yet he spent many of his early years on a farm. He recalls a barnyard scene that illustrates the status of Satan. A f...
There are at least ten God-created longings of the soul: 1. To see my body as sacred 2. To be wanted, desired 3. To be loved without condition 4. To be intimately connected to God 5. T...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
The actual word in the Greek—charaktér—originally was used in connection with tools designed for engraving. And character is indeed a tool that marks us—that in one sense cuts us, shapes us, and engra...