Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Set Aside the Balloons, the Plastic Doves, and the Chips and Salsa for a Moment... When I arrived at church on Pentecost Sunday a few years ago, I sat down in the pews and looked up to see red and ...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Preaching Commentary An Introduction from Luke Our passage begins with a note from the author (Luke) to his reader (Theophilus), which reminds us that Luke-Acts was initially meant to be two parts ...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Matthew 11:16-19, 25-30, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
Preaching Commentary The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in t...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Matthew 6:19-21, Malachi 3:10, Acts 20:35, Luke 6:38, Proverbs 3:9-10, 2 Corinthians 9:6-7
John Chrystostom was an early church father and Bishop of Constantinople from 347-407. The name “Chrysostom” is not a surname, but rather an epithet “golden tongued,” given to him because of his excel...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Preaching Commentary Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constan...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Now of course, none of us is perfect, and all of us fail in all kinds of ways. That is why we often protect ourselves a bit when we say things like, “Don’t look at me, or don’t look at Christians; loo...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Preaching Commentary Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its tran...
1 Peter 5:6, Luke 18:13-14, James 4:10, Acts 3:19, Matthew 3:8
With the recent release of a new installment in the Indiana Jones movie series, our family decided to re-watch the original trilogy (I like to act as though Kingdom of the Crystal Skull never existe...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...