Now I have to ask you: If Jesus Christ, the Son of God, did not presume to face the forces of evil in the world without a profound knowledge of the Bible in mind and heart, how could we try to face li...
Matthew 26:36-39, Acts 16:6-10, 1 Kings 3:5-14, Isaiah 6:1-8, Matthew 6:9-13
Within the Christian community this leads to a prominence of teaching on the will of God and how to know it. Russ Johnston draws upon his own wide experience to remark how this continues to be one of ...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Preaching Commentary Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes ...
Training a worship leader (or "liturgist") is a vital task within any faith community. As my friend and former Senior Pastor, Dr. Mark Roberts puts it, the worship leader or liturgist "...
Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to reconsider,” we all kno...
Preaching Commentary Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to r...
So, you’re staring at your laptop screen. It’s later at night than you’d like to admit. The Word document is blank and that vertical bar is flashing, daring you to write the first word. You need to st...
The wise men were experts in the movement of the stars and signs in the heavens. Their inquiry thrusts the provincial village into a cosmic concern. It is not the scientific data they are searching ou...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Leader: Praise the Lord! People: I will give thanks to the Lord with my whole heart, in the company of the upright, in the congregation. Leader: Great are the works of the Lord. People: They are st...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
Confusion about Epiphany The celebration of the Epiphany of our Lord can be at once both wholly familiar or somewhat confusing, especially for those who grew up in less liturgical traditions. What ca...
Preaching Commentary Confusion about Epiphany The celebration of the Epiphany of our Lord can be at once both wholly familiar or somewhat confusing, especially for those who grew up in less liturgi...
The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That's why theology and worship belong together.
Exodus 32:1-6 , 1 Samuel 4:3-10, Isaiah 40:18-25, Matthew 16:13-20, Acts 5:1-11 , Psalm 115:4-8
A. W. Tozer once wrote, Left to ourselves we tend immediately to reduce God to manageable terms. We want to get Him where we can use Him, or at least know where He is when we need Him. We want a ...
As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance. A good shoe is a shoe you don’t notice. Good reading becomes possible when you need not conscio...
Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
The foundations of my Christian faith were laid in mid-20th century fundamentalist churches. For introducing me to Jesus, I am grateful. However, over the years I have had to cast aside and recover fr...
Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—complacency. As a child,...
Psalm 42:5, Romans 12:15, Ephesians 4:26, Lamentations 3:19-23, James 4:8-9
Too often we are given a choice—emotions or faith and belief. Yet as Dan Allender and Tremper Longman observe, Emotion links our internal and external worlds. To be aware of what we feel can open ...
Preaching Commentary Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—co...