Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
I knew I'd pay for it later, but I drank it anyway. Have you had one of those energy drinks? The ones that have lots of caffeine and other ingredients meant to keep you awake? I don’t recommend t...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God himself once took on a human body, that some kind of body ...
Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God Himself once took on a human body, that some kind of body ...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in the latter half of the...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
Matthew 1:22-23, Isaiah 7:14, Luke 1:46-55, Luke 2:1-7, Micah 5:2, Luke 2:8-11, Isaiah 9:6-7
When we turn toward Advent, the name on our lips is Emmanuel, God with us . So much in Christian faith relies on what the faithful actually mean when we say that name. Western Christianity has fo...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Preaching Commentary Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in...
Hebrews 13:2, Romans 12:1, James 1:27, Colossians 3:17, Micah 6:8
Let’s state it clearly: One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not throug...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! The small size of Bethlehem reminds one of a common biblical theme: When God is about to do ...
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
We know the Incarnation mysteriously unites all of humankind to God and one another, but so often the lines of Christianity feel like they do nothing but divide us.
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
If the phrase “theology of the body” seems odd, perhaps it’s because we haven’t taken the reality of the incarnation as seriously as Scripture does. There’s nothing surprising about looking to the hum...
The Christian faith always has to do with flesh and blood, time and space, more specifically with your flesh and blood and mine, with the time and space that day by day we are all of us involved with,...
The last thing any of us needs is more information about God. We need the practice of incarnation, by which God saves the lives of those whose intellectual assent has turned them dry as dust, who have...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23
Advent 2020: Tear Down the Heavens Comfort My People Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile While crise...
As we call ourselves to worship, let us remember that our God is an awesome God, who in Jesus Christ has lived in our flesh, faced our temptations, gone to cross for, and lives today in heaven. In thi...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Psalm 34:1, Matthew 2:11, 1 Chronicles 16:29, Psalm 96:9, John 4:24
As we are called into worship today, it is sobering to remember that when God appeared on earth in the person of Jesus, most of the world did not recognize him and therefore did not worship him. Today...
Introduction In this passage we see a just God who wrathful at sin, the sorrow of a covenant broken, and the hope and joy of restoration that comes with repentance. We have fear, sadness, hope, and j...
John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...