Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
Do you remember the first time someone explained to you the concept of “Good Friday?” I remember my own mother explaining how it was possible that Jesus’ death was “good,” not because torture and suff...
Reflection The television series Alone follows ten individuals who are left to fend for themselves and by themselves in the wilderness. Now, these aren’t everyday individuals plucked from Main St...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
Matthew 25:40, Ephesians 4:31-32, Acts 9:1-6, Isaiah 53:5, Luke 23:34, John 8:1-11, Romans 5:8
A young lady named Sally took a seminary class taught by Professor Smith, who was known for his elaborate object lessons. One day Sally walked into class to find a large target placed on the wall, wit...
Out of the depths, we cry to you, Lord; Lord, hear our voice. Let your ears be attentive to our cries for mercy. Living in frailty and weakness with adversity in our path, we too often buckle in despa...
1 Peter 2:21, Luke 9:23, Philippians 3:10, 2 Timothy 2:11-12, Matthew 16:24-25
Amy Carmichael was a passionate missionary to India. She gave her life for the sake of those who had suffered the consequences of an unyielding caste system. She also had her suffering, due to physica...
Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. First, in the larger cont...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...
I could never myself believe in God, if it were not for the cross. The only God I believe in is the One Nietzsche ridiculed as ‘God on the cross.’ In the real world of pain, how could one worship a Go...
Mark 5:21-43, Mark 2:17, Luke 5:31, Matthew 9:12, Isaiah 53:5, Psalm 147:3, 1 Peter 2:24
Jesus, our Great Physician, our sins have brought wounds on ourselves and others. Heal our hearts first, that we would no longer desire the sins that have only brought us and others pain. Go on to hea...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Bear one another’s burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Aramaic, his native language...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Preaching Commentary Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Arama...
Cleopas presumed God’s faithfulness was best seen in his ability to shield his people from difficulty. This was a profound error common to most believers of his day and ever since. Glory preceded by s...
It is often said that people die as they lived. This was certainly true of the great Protestant Reformer Martin Luther. As Luther came close to the end of his life, he suffered from severe headaches w...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Matthew 5:10-12, Revelation 2:10, Acts 5:41, Philippians 1:29, 1 Peter 4:12-14
Hugh Latimer and Nicholas Ridley, two men burned at the stake for their faith in Oxford in 1555. According to sources, as the flames leaped up, Latimer was heard to say calmly, “Be of good comfort, Mr...
The whole history of the Christian life is a series of resurrections. Every time a man bethinks himself that he is not walking in the light, that he has been forgetting himself, and must repent; th...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
You can be saved without suffering, but you cannot be sanctified without suffering. That doesn't mean you seek it out, but it does mean you see it for what it is. It's an opportunity to glorif...