1 Kings 17:8-16, Daniel 6:16-23, Matthew 14:25-31, Luke 4:33-36, John 2:1-11 , Psalm 77:14-15
It is impossible to use electric light and the wireless and to avail ourselves of modern medical and surgical discoveries, and at the same time believe in the New Testament world of spirits and miracl...
Now we are no longer primitive. Now the whole world seems not holy….We as a people have moved from pantheism to pan-atheism...It is difficult to undo our own damage and to recall to our presence that ...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
Like Joseph, some have experienced preparation for ministry as a result of undeserved incarceration. John Sung, though not as well known as some of his contemporaries, was one of the great revivalists...
In his book Flesh: Bringing the Incarnation Down to Earth , Hugh Halter opens with an unlikely scenario: taking his teenage daughter to get her first tattoo. While watching his daughter get “inked...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Now, technology is everywhere. I don’t mean just glowing screens and digital devices; I mean the whole apparatus of “easy everywhere” that has come into existence in just over the span of one human li...
Modernity slowly weakened spirituality, by design and accident, in favor of commerce; it downplayed silence and mere being in favor of noise and constant action. The reason we live in a culture increa...
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge...
As we become more intentional about living according to our deepest desires, it becomes increasingly important to notice the effects of technology on our mind, our soul and our relationships. The ...
So the work of the devil is everywhere, but no one knows where to find him. We live in the most brutal century [20th] in human history, but instead of stepping forward to take credit, he has rendered ...
Most people nowadays would not say the religious stories believers believe are actually false. (It would be impolite to put it that way and might even be considered intolerant). At the same time, thou...
The most powerful choices we will make in our lives are not about specific decisions but about patterns of life: the nudges and disciplines that will shape all our other choices. This is especially tr...
Where do you turn for marriage advice when you aren’t religious? This is becoming an ever-increasing question as western cultures become more and more secular. One option is to turn to the London-base...
Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
If there is one word that sums up how many of us feel about technology and family life, it’s Help! Parents know we need help. We love the way devices make our lives easier amid the stress and busy...
The big issue . . . is not whether one applauds or disapproves of the growth of consumerism. The central issue is that consumerism is now a fact of life.”11
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the true heart of the problem related to the complexity of our lives: Let me fir...
Matthew 6:31-34, Luke 10:41-42, Philippians 4::6-7, Ecclesiastes 12:13, Proverbs 3:5-6
Life has become a smorgasbord with an endless array of dishes. And more important still, choice is no longer just a state of mind. Choice has become a value, a priority, a right. To be modern is to be...
Exodus 18:13–27, Ecclesiastes 2:22–23 , Isaiah 40:28–31 , Luke 10:38–42, Matthew 11:28–30, Psalm 127:1–2
The picture shows cartoon villain Cruella de Vil, bloodshot eyes staring straight ahead, hands clutching the wheel of her infamous coupe, black-and-white hair waving wildly in the wind, oversi...
“What should young people do with their lives today? Many things, obviously. But the most daring thing is to create stable communities in which the terrible disease of loneliness can be cured.”
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
In a knowledge-based economy, the way we make ourselves seen and even validated is through more work. Busyness shows us that we’re valuable, contributing members to society. So whether we can’t stop c...
Isaiah 40:8, Hebrews 13:8, James 1:17, Matthew 24:35, Colossians 2:8
A YouTube video from the Today Show in 1994 shows Bryant Gumbel and Katie Couric asking each other “What is the Internet?” and debating if the “@” symbol means “at” or “about.” The world is very diffe...
Looking into his life and out to the wider world, Kenneth Gergen writes about The Saturated Self: Dilemmas of Identity in Contemporary Life, arguing that “social saturation brings with it a general lo...
Genesis 4:6-7 , Ecclesiastes 2:10-11, Daniel 3:16-18, Romans 12:1-2 , Luke 9:23-24 , Psalm 73:25-26
Modern man is a bleak business. To our chagrin we discover that the declaration of autonomy has issued not in a race of free, masterly men, but rather in a race that can be described by its poets and ...