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It is impossible to use electric light and the wireless and to avail ourselves of modern medical and surgical discoveries, and at the same time believe in the New Testament world of spirits and miracl... -
lectionary
Fourth Sunday of Advent
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David... -
scripture guide
Scripture Guide, Luke 1:26-38
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop... -
liturgy
Adapted from Exodus 3:1-6
Pastor: Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the ange... -
lectionary
Fifth Sunday after Pentecost (Guide B)
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke... -
scripture guide
Scripture Guide, Mark 4:35-41 (Guide B)
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two... -
liturgy
The Father created the world by a miracle
The Father created the world by a miracle; it is difficult to express its measure. Letters cannot contain it, letters cannot comprehend it. Jesus created for the hosts of Christendom, with miracles... -
liturgy
Adapted from Nehemiah 9:6-15
Pastor: You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; ... -
lectionary
12th Sunday after Pentecost
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ... -
scripture guide
Scripture Guide, John 6:35, 41-51
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ... -
illustration
God’s Voice: A Disruptive Force
G. Campbell Morgan offers some sharp insight on the topic of hearing God’s voice. He observes that when God speaks to us, His word often arrives as a disruptive force in our lives. He elaborates furth... -
illustration
The Modest Water, Awed by Power Divine
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos... -
liturgy
Invocation from Exodus 1 & 2
Pastor: In the name of God the Father: People: who showed his power through miraculous signs and wonders in Egypt and is still the same God we worship today. Pastor: In the name of God t... -
Quote
We are the miracle of miracles, the great inscrutable mystery of God. -
lectionary
Fourth Sunday in Lent
AIM Commentary Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the an... -
Quote
The more we allow ourselves to personally experience sanctification by faith, the more we also experience healing by faith. These two doctrines walk together. The more the Spirit of God lives and acts... -
Quote
God's interventions are miracles: events that cannot happen by merely natural agents but only by a supernatural agent. They no more interfere with our free will than natural events like earthquake... -
Quote
Miracle, through the biblical tradition, is not what we don’t understand but what is done for us that we can’t do ourselves. Miracle is functional. It’s what God does for us or does for us through oth... -
Quote
[Jesus’s] healings and exorcisms were an intrinsic part of his proclamation of the kingdom (or rule) of God. The mighty deeds and the proclamation must go together; neither can be understood without t... -
scripture guide
Scripture Guide, John 6:1-21
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca... -
illustration
No Natural vs Supernatural in the Ancient World
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin... -
illustration
The Power of Miracles in the Early Church
One key difference between much of the early church vs. the church of today (at least in the West) was the belief in, and regular experience of, miracles. As Joel Green, the noted professor and writer... -
lectionary
10th Sunday after Pentecost
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca... -
illustration
Big-Godder or Little Godder?
Donald Grey Barnhouse, former pastor of Tenth Presbyterian Church in Philadelphia, tells the story of his revered professor at Princeton Theological Seminary, Robert Dick Wilson, a renowned scholar of... -
Quote
Just as every natural event is the manifestation at a particular place and moment of Nature's total character, so every particular Christian miracle manifests at a particular place and moment the ... -
scripture guide
Scripture Guide John 4:7-26
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray... -
scripture guide
Scripture Guide, John 2:1-11
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh... -
scripture guide
Scripture Guide, John 9:1-41
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y... -
Quote
The transformation from water to wine is of course meant by John to signify the effect that Jesus can have, can still have today, on people’s lives. He came, as he says later, that we might have life... -
lectionary
Second Sunday after the Epiphany
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
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