John 15:1-16, Luke 19:1-10, John 4:7-26, John 21:15-19, Galatians 5:22-23, Ephesians 3:17-19
The strong bond that unites the vine and the branches has to do with the sap that flows through them. Jesus does not here use the word “sap,” but nonetheless gives a lengthy excursus on love in a way ...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context P...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context ...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
John 15:1-2, Psalm 51:10-12, Isaiah 64:8, 1 John 1:9 , Romans 6:23, 2 Corinthians 5:17 , Titus 3:5
Trusting in God’s tender mercy, let us confess our sin to God with one another. Gracious God, We confess the the dead and fruitless branches in our lives, shriveled by the wintery storms of...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Leader: Therefore, brothers and sisters, since we have confidence to enter the holy places by the blood of Jesus, All: by the new and living way that he opened for us through the curtain, that is, t...
Genesis 1:26-28, Exodus 24:3-8, Matthew 26:26-29, John 15:1-17, Psalm 22:
And they watched Him now, And they wondered. What could Jesus mean? This bread was His body? This wine was His blood? And they didn’t yet know, But one day they would. That before He...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, Being built on the foundation of the apostles and prophets, Christ Jesus ...
Pastor: Eternal Father, it is amazing love, that you sent your Son to suffer in my place, that you have given me your Holy Spirit to teach, comfort, and guide me. Because of Jesus’ death in my place, ...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and ha...
The voice of the Lord is over the waters and in his temple all cry, “Glory!” the heavens were torn open and the Spirit descended And a voice came from heaven, “You are my beloved Son Fear not,...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
Preaching Commentary Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. —Augustine of Hippo ...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to the meal we share as J...