John 13:1-17, Ephesians 2:8-9, Galatians 2:21, Hebrews 9:14, Mark 10:45, Romans 5:8
To accept this [Jesus' self-humiliation in washing the disciples' feet] is to be converted. And nothing can be added to this. If you imagine that you can add something to what is given in the ...
Ephesians 1:7-8, Revelation 5:9, Acts 20:28, Titus 2:13-14, 1 Peter 1:18-19, Hebrews 9:12, Romans 3:23-24
In Christ we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight. Together we affirm that b...
John 1:14, Hebrews 9:28, Romans 8:1, 1 John 1:9, 2 Corinthians 5:21
The first chapter of the Gospel of John has this incredible statement: “The Word became flesh and dwelt among us.” In other words, God knew we couldn’t save ourselves, so he saved us. Believe the Good...
John 12:1-8, Hebrews 9:11-15, Isaiah 42:1-9, John 12:1-8, Psalm 36:5-11, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Romans 3:25, Hebrews 9:28, Matthew 4:1-2, 1 Peter 2:24, Psalm 51:1-2, 2 Corinthians 5:21
Written almost a hundred years ago, this excerpt from the Reverend John W. Rilling points out one of the main reasons we continue to observe Lent, a period of repentance and discipline for many who ca...
Throughout the Old Testament this was always the idea of a sin-offering - that of a perfect victim; without offense on its own account, taking the place of the offender; the transference of the offend...
When something has gone wrong, justice needs to be done and seen to be done. Ian McEwan’s novel Atonement examines exactly this same dynamic. The central character, Bryony Tallis, makes a grave mista...
1 John 2:2, 1 John 4:10, Romans 3:25, Hebrews 2:17, Hebrews 9:26
What does propitiation mean? A modern dictionary will say that to propitiate means “to appease” or “to placate.” I find both of these words unsatisfactory because they suggest a mere soothing or softe...
John 1:29, Matthew 27:, Hebrews 9:12, 1 Peter 1:18-19, Ephesians 1:7, Romans 5:8-9
It is not thy hold on Christ that saves thee; it is Christ. It is not thy joy in Christ that saves thee; it is Christ. It is not even thy faith in Christ, though that be the instrument; it is Christ...
The Incarnation through the death of Christ makes it possible for God to be "just, and the justifier of him that believes in Jesus." If God should be merciful without the satisfaction of jus...
Proverbs 21:2, Revelation 20:12, James 2:12-13, Matthew 12:36-37, 2 Corinthians 5:10, Romans 14:12, Hebrews 9:27
W.H. Auden is one of the greatest poets of the 20th Century, who grew up in England but who spent some of his life in the United States. In November 1939 he found himself in a German-language movie th...
Mercy goes beyond justice, it does not undercut it. If I forgive you the hundred dollar debt you owe me, that means I must use one hundred dollars of my own money to pay my creditors. I cannot really ...
1 John 2:1-2, Hebrews 8:6, Galatians 3:20, 2 Corinthians 5:18-19, Romans 5:8, Hebrews 9:15, John 14:6
In Christianity faith in the Mediator is not something optional, not something about which, in the last resort, it is possible to hold different opinions, if we are only united on the ‘main point’. Fo...
Luke 23:34, 1 John 1:9, Isaiah 53:5, John 13:10-11, Hebrews 9:22, Romans 5:8, Luke 22:31-62
When Jesus holds up the cup and offers what is in it as the fluid of forgiveness, he is not talking to people with a short list of minor sins. He is talking to people who will turn him in, who will sc...