Daniel 3:16-18, Esther 7:3-6, Jeremiah 32:17, Psalm 2:1-6, John 20:19-20
During the infamous Dreyfus trial in France, Jewish army officer Captain Alfred Dreyfus was falsely accused of treason, sparking a national scandal marked by anti-Semitism and injustice. Among Dreyfus...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
The Grand Prince of Kiev (now called Russia), Vladimir the Great, was under intense pressure to choose a national religion. The year was 987 AD, and paganism was quickly going out of fashion. More and...
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
John 1:1-14, Proverbs 8:22-23, 30-31, John 20:28-29
Preaching Commentary Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
John 1:1-14, Isaiah 61:10, Isaiah 62:1, Psalm 147:1, Proverbs 8:22-31
Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is an opportunity to infu...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
James 1:22, Matthew 26:36-46, Genesis 22:1-19, Romans 12:1-2, John 14:15, 1 Samuel 15:22, Deuteronomy 6:4-5
This is salvation in the deeper and more spiritual sense of the Old Testament. . . . But even in the religion of the Law, . . . obedience to the revealed will of Yahweh is recognized as the supreme en...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Luke 2:46-47, Psalm 119:105, John 15:10, Matthew 4:1-11, Philippians 2:8, James 1:22
It is easy to observe that Jesus was far from uneducated. He was perfectly at home both in holy scripture and in oral tradition, and he knew how to apply this scholarly heritage.
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
The holiness of God teaches us that there is only one way to deal with sin- radically, seriously, painfully, constantly. If you do not so live, you do not live in the presence of the Holy One of Israe...
John 14:6, Philippians 3:8, Ephesians 2:13, 1 John 1:3, John 10:10, Hebrews 1:3, Colossians 1:15-17
Christianity at its core is not about subscription to a theological system or the authority of a sacred text or ethical perspectives, although they are all important. Christianity at its core is about...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Psalm 51:17, John 4:23-24, Proverbs 3:5-6, Luke 18:13-14, 1 Samuel 16:7
There is a story told about a Jewish farmer, who ended up stuck in his field for the Sabbath. As the sun went down, the farmer realized he would have to remain in the field until sunset the next day, ...
Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God himself once took on a human body, that some kind of body ...
Hear the Good News. God sent his Son, born of a woman, born under the law, to redeem us, free us, and make us children of God. In the Name of Jesus Christ, you are forgiven. Glory to God! Amen.
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in the latter half of the...
Isaiah 55:10-11, John 15:1-2, Matthew 13:31-32, Deuteronomy 11:10-12, Psalm 65:9-10, Leviticus 25:23, Genesis 1:11-12
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Exodus 16:4-12, Deuteronomy 8:2-3, Leviticus 23:4-8, Matthew 26:26-29, John 6:30-35, Psalm 146:7
Leader: Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz. Blessed are You, Holy One our God, Ruler of the Universe, who brings forth bread from the earth. Amen. ...
John 14:6, Matthew 22:37-38, Matthew 4:18-19, 2 Corinthians 5:14-15, Luke 10:40-42, John 10:11
Christianity is not a collection of truths to be believed, of laws to be obeyed. Christianity is a person, one who loved us so much, one who calls for our love. Christianity is Christ.
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Leader: In the beginning was the Word, and the Word was with God, and the Word was God. People: Jesus was in the beginning with God. All things came into being through Him, and without Him not one t...