Sermon quotes on sex
It’s easy to take off your clothes and have sex. People do it all the time. But opening up your soul to someone, letting them into your spirit, thoughts, fears, future, hopes, dreams… that is being naked.
I know a man who gave up smoking, drinking, sex, and rich food. He was healthy right up to the day he killed himself.
The word ‘romance,’ according to the dictionary, means excitement, adventure, and something extremely real. Romance should last a lifetime.
To the degree you experience God’s love towards you – seeing you as beautiful and radiant – to that degree sex won’t ruin your life.
The early church was strikingly different from the culture around it in this way – the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practically gave everybody their body. And the Christians came along and gave practically nobody their body and they gave practically everybody their money.
It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
When the two people who thus discover that they are on the same secret road are of different sexes, the friendship which arises between them will very easily pass – may pass in the first half hour – into erotic love. Indeed, unless they are physically repulsive to each other or unless one or both already loves elsewhere, it is almost certain to do so sooner or later. And conversely, erotic love may lead to Friendship between the lovers. But this, so far from obliterating the distinction between the two loves, puts it in a clearer light.
If one who was first, in the deep and full sense, your Friend, is then gradually or suddenly revealed as also your lover you will certainly not want to share the Beloved’s erotic love with any third. But you will have no jealousy at all about sharing the Friendship. Nothing so enriches an erotic love as the discovery that the Beloved can deeply, truly and spontaneously enter into Friendship with the Friends you already had; to feel that not only are we two united by erotic love but we three or four or five are all travelers on the same quest, have all a common vision.
Young people are moving away from feeling guilty about sleeping with somebody to feeling guilty if they are *not* sleeping with someone.
Seduction is never ugly in appearance.
Classically, there are three ways in which humans try to find transcendence–religious meaning–apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds.
Frederick W. Robertson
Marriage is not a union, merely between two creatures – it is a union between two spirits; and the intention of that bond is to perfect the nature of both, by supplementing their deficiencies with the force of contrast, giving to each sex those excellencies in which it is naturally deficient.
Lewis B. Smedes
Human sexuality includes more than hormones, organs, and orgasms; it runs through the psychic and spiritual ranges of our lives. We experience our sexuality on the spiritual level as a yearning for another person. We want to reach out and stretch ourselves into the depths of another. We want to bring the other person into the orbit of our deepest selves. We want to probe into the mystery of the other.
God made every one of us a sexual being, and that is good. Attraction and arousal are the natural, spontaneous, God-given responses to physical beauty, while lust is a deliberate act of the will.
Marital love is a reflection of how God loves. It is free, total, faithful and fruitful.
Why was Christ so compassionate towards sexual sinners, especially women? Think of the woman caught in adultery. Think of the prostitute who wept at his feet. Could it be because Christ knew that these women, who had been deceived by counterfeit loves, were actually looking for him, the true Bridegroom?
The church is often called a killjoy for protesting against sexual license. But the real killing of joy comes with the grabbing of pleasure. As with credit card usage. the price tag is hidden at the start, but the physical and emotional debt incurred will take a long time to pay off.
Why do we feel so much energy in our sexuality? Because we are created by and for intimacy. Our sexual energy is proof of our relational essence. We can hardly stand a “divided” condition because we are relational at our core.
Maleness and femaleness is the fundamental way we carry our relational design. Interestingly, the English word sexuality comes from the Latin word sexus, which means “being divided, cut off, separated from another.” We typically don’t think of sexuality in terms of separation, but that is precisely what it is. Our sexual desire, drive and energy show we are separated and long to be connected (both physically and emotionally).
I had a rose named after me and I was very flattered. But I was not pleased to read the description in the catalog: “No good in a bed, but fine against a wall.
…the body is not only biological. Since we’re made in the image of God as male and female, the body…is also theological. It tells an astounding divine story. And it does so precisely through the mystery of sexual difference and the call of the two to become “one flesh.” This means that when we get the body and sex wrong, we get the divine story wrong as well.
Research suggests that for many young people, dating and sex are becoming synonymous—one simply follows from the other. Fully 84 percent of American 18- to 23-year-olds have had premarital sex, while this figure rises to 95 percent for all Americans (of any age) who have had sex outside of marriage.
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