All the succession of time, all the changes in nature, all the varieties of light and darkness, the thousand thousands of accidents in the world, and every contingency to every one, preaches our funeral sermon, and calls us to look and see how the old sexton Time throws up the earth, and digs a grave where we must lay our sins or our sorrows, and sow our bodies, till they rise again in a fair or in an intolerable eternity.
Every revolution which the sun makes about the world, divides between life and death; and death possesses both those portions by the next morrow; and we are dead to all those months which we have already lived, and we shall never live them over again: and still God makes little periods of our age. First we change our world, when we come from the womb to feel the warmth of the sun.
…Thus nature calls us to meditate on death by those things which are the instruments of acting it: and all the variety of God's providence makes us see death everywhere, in all variety of circumstances, and dressed up for all the fancies and the expectation of every single person. Nature hath given us one harvest every year, but death has two: the spring and the autumn send throngs of men and women to charnel-houses; and all the summer long we are recovering from the evils of the spring, till the dog days come, and the Sirian star makes the summer deadly.
Jeremy Taylor, The Rule and Exercises of Holy Dying. Philadelphia: Thomas Wardle, 1846, pp. 13-16.