In Jeremiah it is clear that the excellence comes from a life of faith, from being more interested in God than in self, and has almost nothing to do with comfort or esteem or achievement. Here is a person who lived life to the hilt, but there is not a hint of human pride or worldly success or personal achievement in the story. Jeremiah arouses my passion for a full life. At the same time he firmly shuts the door against attempts to achieve it through self-promotion, self-gratification or self-improvement. It is enormously difficult to portray goodness in an attractive way; it is much easier to make a scoundrel interesting…
How do I stimulate an appetite for excellence without feeding at the same time a selfish determination to elbow anyone aside who gets in the way? Insistent encouragement is given by many voices today for living a better life. I welcome the encouragement. But the counsel that accompanies the encouragement has introduced no end of mischief into our society, and I am in strenuous opposition to it. The counsel is that we can arrive at our full humanness by gratifying our desires. It has been a recipe for misery for millions.