Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become ‘unity’ conscious and turn their eyes away from God to strive for closer fellowship.
By Their Work You have Been Threshed
In this excerpt from a sermon on the Lord’s Supper delivered by Augustine of Hippo to a group of Catechumens, (a Christian believer preparing for Baptism) the great bishop compares the process in which a seed becomes wheat, which ultimately becomes bread, to the process of becoming a baptized Christian. Augustine, following in the footsteps of Jesus, likens the process of sanctification to the threshing of wheat, with the separation of the wheat from the chaff.
Call to mind what this created thing [bread] once was in the field. How the earth brought it forth, the rain nourished it, and ripened it into an ear of wheat and then human labor brought it together on the threshing floor, threshed it, winnowed it, stored it up again, took it out, ground it, added water to it, baked it, and only at that moment made it into the form of a loaf.
Call to mind also: you did not exist, you were created, you were brought together to the threshing floor of the Lord by the labor of the oxen, that is, by those who announced the gospel, by their work you have been threshed.
When as catechumens you had to wait [for your baptism], you were stored up in the granary. You had given your names [put them on a list for baptism], and you began to be ground by fasting and exorcisms. Later on you came to the water, and you were sprinkled, and you were made one. When the fervor of the Holy Spirit came upon you, you were baked and you were made into the loaf of the Lord.
See what you have received. Just as, therefore, you see that the loaf which has been made is one, so you also are to be one, by loving one another, by keeping one faith, one hope, and undivided love.
Taken from Augustine of Hippo, Third Sermon: Sermon Denis 6, 1–3.
The Cure Had Begun
“It would be nice and fairly nearly true, to say that ‘from that time forth, Eustace was a different boy.’ To be strictly accurate, he began to be a different boy. He had relapses. There were still many days when he could be very tiresome. But most of those I shall not notice. The cure had begun.”
End of Construction, Thank you for your Patience
My wife, Ruth…was one of those who could lighten heavy hearts, especially mine. I will never forget when she announced what she wanted engraved on her gravestone, and for those who have so respectfully visited her gravesite at the Billy Graham Library, they have noticed that what she planned for was carried out to the letter. Long before she became bedridden, she was driving along a highway through a construction site.
Carefully following the detours and mile-by-mile cautionary signs, she came to the last one that said, “End of Construction. Thank you for your patience.” She arrived home, chuckling and telling the family about the posting. “When I die,” she said, “I want that engraved on my stone.” She was lighthearted but serious about her request. She even wrote it out so that we wouldn’t forget. While we found the humor enlightening, we appreciated the truth she conveyed through those few words.
Every human being is under construction from conception to death. Each life is made up of mistakes and learning, waiting and growing, practicing patience and being persistent. At the end of construction—death—we have completed the process.
The Evolution of the Rose
A couple years ago I got to take a tour of the Huntington Library in Pasadena, California. The name is a bit misleading because what they are most known for are there amazing gardens. And so we were on this tour and I got to learn something about the history of roses. And it goes something like this:
There have been roses since we have been on this planet, but the wild roses in Europe, while all different colors and quite beautiful, would only bloom once a year, and so for most of the warm months you would be looking at a bunch of ugly green canes with thorns, no flowers. But then, some botanists in the late 18th century began experimenting by grafting the Chinese wild rose, which was only green, but bloomed all summer, with the European rose, and after a bunch of testing, created what we know to be the modern rose, which blooms from June through October, but not only in green, but in a myriad of colors.
Isn’t that interesting, so roses as we know them are really a modern invention, and because of the grafting of the wild Chinese rose with the roses of Europe, we have this stronger, much more beautiful flower than we ever had before. And that is what Paul is getting at, but instead of it being one wild rose and another, we are grafted into Christ, God incarnate, and our lives should therefore take on a different quality altogether. Where we once lived for ourselves, we now live for God’s glory.
Stuart Strachan Jr.
God is a Consuming Fire
Curiously enough, it is a fear of how grace will change and improve them that keeps many souls away from God. They want God to take them as they are and let them stay that way. They want Him to take away their love of riches, but not their riches—to purge them of the disgust of sin, but not of the pleasure of sin. Some of them equate goodness with indifference to evil and think that God is good if He is broad-minded or tolerant about evil.
Like the onlookers at the Cross, they want God on their terms, not His, and they shout, “Come down, and we will believe.” But the things they ask are the marks of a false religion: it promises salvation without a cross, abandonment without sacrifice, Christ without his nails. God is a consuming fire; our desire for God must include a willingness to have the chaff burned from our intellect and the weeds of our sinful will purged.
The very fear souls have of surrendering themselves to the Lord with a cross is an evidence of their instinctive belief in His Holiness. Because God is fire, we cannot escape Him, whether we draw near for conversion or flee from aversion: in either case, He affects us. If we accept His love, its fires will illumine and warm us; if we reject Him, they will still burn on in us in frustration and remorse.
The Good Fight
The New Testament calls upon us to take action; it does not tell us that the work of sanctification is going to be done for us. . . . We are in the ‘good fight of faith’, and we have to do the fighting. But, thank God, we are enabled to do it; for the moment we believe, and are justified by faith, and are born again of the Spirit of God, we have the ability. So the New Testament method of sanctification is to remind us of that; and having reminded us of it, it says, ‘Now then, go and do it’.
Putting Ourselves in the Hands of the Lord
All that we claim then in this life of sanctification is that by a step of faith we put ourselves into the hands of the Lord, for Him to work in us all the good pleasure of His will; and that by a continuous exercise of faith we keep ourselves there. . . . Our part is trusting, it is His to accomplish the results.
Still Looking for inspiration?
Consider checking out our quotes page on Sanctification. Don’t forget, sometimes a great quote is an illustration in itself!