Sermon Illustrations on God Pursuit
Background
The Drama of Humanity & Nations
In his excellent little book, A Testament of Devotion, Thomas Kelly describes the inward reality that governs the course of history:
Out in front of us is the drama of men and of nations, seething, struggling, laboring, dying. Upon this tragic drama in these days our eyes are all set in anxious watchfulness and in prayer. But within the silences of the souls of men an eternal drama is ever being enacted, in these days as well as in others.
And on the outcome of this inner drama rests, ultimately, the outer pageant of history. It is the drama of the Hound of Heaven baying relentlessly upon the track of man. It is the drama of the lost sheep wandering in the wilderness, restless and lonely, feebly searching, while over the hills comes the wiser Shepherd. For His is a shepherd’s heart, and He is restless until He holds His sheep in His arms. It is the drama of the Eternal Father drawing the prodigal home unto Himself, where there is bread enough and to spare. It is the drama of the Double Search, as Rufus Jones calls it. And always its chief actor is—the Eternal God of Love.
Thomas Kelly, A Testament of Devotion, Harper & Bros., 1941.
God Makes the First Move
In his classic work, Basic Christianity, John Stott shares this most fundamental truth about God: God always makes the first move. Whether it is the creation or our personal relationship, we are never first to the scene.
‘In the beginning God.’ The first four words of the Bible are more than a way of launching the story of creation or introducing the book of Genesis. They supply the key which opens our understanding to the Bible as a whole. They tell us that the religion of the Bible is a religion in which God takes the initiative.
The point is that we can never take God by surprise. We can never anticipate him. He always makes the first move. He is always there ‘in the beginning’. Before we existed, God took action. Before we decided to look for God, God had already been looking for us. The Bible isn’t about people trying to discover God, but about God reaching out to find us.
Taken from Basic Christianity The IVP Signature Collection by John Stott. Copyright (c) 2019 by John Stott, p.17. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com
Is God an Object?
In the exceptional book, Run with Horses, Eugene Peterson pulls us out of our self-centered, utilitarian approach to God. He reminds us that it was God who first sought us before we ever became interested in God.
We think that God is an object about which we have questions. We are curious about God. We make inquiries about God. We read books about God. We get into late-night bull sessions about God. We drop into church from time to time to see what is going on with God. We indulge in an occasional sunset or symphony to cultivate a feeling of reverence for God.
But that is not the reality of our lives with God. Long before we ever got around to asking questions about God, God had been questioning us. Long before we got interested in the subject of God, God subjected us to the most intensive and searching knowledge. Before it ever crossed our minds that God might be important, God singled us out as important. Before we were formed in the womb, God knew us. We are known before we know.
Taken from Run with the Horses by Eugene H. Peterson. ©2009, 2019 by Eugene H. Peterson. Used by permission of InterVarsity Press, P.O. Box 1400, Downers Grove IL 60515-1426. www.ivpress.com
What Matters Supremely
What matters supremely, therefore, is not, in last analysis, the fact that I know God, but the larger fact which underlies it- that He knows me. I am graven on the palms of His hands. I am never out of His mind. All my knowledge of Him depends on His sustained initiative in knowing me. I know Him because He first knew me, and theirs is no moment when His eye is off me, His attention distracted from me, and no moment, therefore, when His care falters.
This is momentous knowledge. There is unspeakable comfort… in knowing that God is constantly taking knowledge o me in love and watching over me for my good. There is tremendous relief in knowing that His love is utterly realistic; based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion Him about me, in the way I am so often disillusioned about myself, and quench His determination to bless me.
You Are There First And Forever
In this short prayer by Søren Kierkegaard, the Danish philosopher describes how the love of God always precedes our own devotion:
“Father in Heaven! You have loved us first, help us never to forget that You are love so that this sure conviction might triumph in our hearts over the seduction of the world, over the inquietude of the soul, over the anxiety for the future, over the fright of the past, over the distress of the moment. But grant also that this conviction might discipline our soul so that our heart might remain faithful and sincere in the love which we bear to all those whom You have commanded us to love as we love ourselves.
Søren Kierkegaard, The Prayers of Kierkegaard, University of Chicago Press.
Spiritual Formation Essential to Human Existence
In their excellent book Invitation to a Journey, M. Robert Mulholland and Ruth Haley Barton describe the foundation of life as being spiritual in nature. This means we are constantly be “formed” spiritually, whether for good or evil:
We fail to realize that the process of spiritual shaping is a primal reality of human existence. Everyone is in a process of spiritual formation! Every thought we hold, every decision we make, every action we take, every emotion we allow to shape our behavior, every response we make to the world around us, every relationship we enter into, every reaction we have toward the things that surround us and impinge upon our lives—all of these things, little by little, are shaping us into some kind of being.
We are being shaped into either the wholeness of the image of Christ or a horribly destructive caricature of that image, destructive not only to ourselves but also to others, for we inflict our brokenness upon them.
This wholeness or destructiveness radically conditions our relationship with God, ourselves and others, as well as our involvement in the dehumanizing structures and dynamics of the broken world around us. We become either agents of God’s healing and liberating grace, or carriers of the sickness of the world. The direction of our spiritual growth infuses all we do with intimations of either life or death.
Taken from Invitation to a Journey: A Road Map for Spiritual Formation by M. Robert Mulholland and Ruth Haley Barton. Copyright (c) 2016 by M. Robert Mulholland and Ruth Haley Barton. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com
Stories
The Lion and Its Prey
It is a Masai elder who tells the story. It comes from the book, Christianity Rediscovered, in which the Roman Catholic missionary, Vincent Donovan, shares his discoveries as he worked among Masai people in Tanzania, just south of Kenya. Donovan had been working among the various communities of the Masai for many months. It was difficult work, and at times, his faith faltered.
At one point, Donovan spoke with a Masai elder about the agony of belief and unbelief. In their conversation, the Masai elder pointed out that the word Donovan had been using in Swahili to convey the word “faith” was not a very good word in their language. The word they were using for “faith” meant literally, “to agree to.”
Donovan acknowledged that he knew the word was not a good one to translate the word “faith.” The Masai elder said that to believe like that was similar to a white hunter shooting an animal from a great distance. Only his eyes and his finger got into it. The Masai elder then said that for one to really believe is more like a lion going after its prey. The lion’s nose and ears sense the prey. He sniffs the air and locates it. Then he crouches, and slithers along the ground virtually invisible.
A lion thinks it becomes invisible as it stalks the prey. The lion gets into position, and when everything is optimum, the lion pounces. All the power of his body is involved and as the animal goes down, the lion envelopes it in his arms, pulls it to himself, and makes it a part of himself. This, said the elder, is the way one believes, making faith a part of oneself! Donovan nodded in complete agreement, almost overcome with the elder’s wisdom. But the elder was not done yet.
The old Masai became thoughtful. Then he said to Donovan: “We did not search you out, Padri. We did not even want you to come to us. You searched us out. You told us of the High God. You told us we must search for the High God. But we have not done this. Instead, the High God has searched us out and found us! All the time we think we are the lion. In the end, the lion is God!”
From a Sermon by Norm Lawson, Central Protestant Church
The Stalker
Editor’s Note: This story is often told as a true story, when in fact it is probably fictitious. Nevertheless, there is a significant illustrative point: sometimes the things we fear most may in fact be the most likely to save us.
One night a woman was driving home on the interstate when she noticed some strange behavior behind her. It seemed as though a semi-truck was following her. Every time she changed lanes, the truck-driver followed after her. She tried to speed up to lose him, but the man in the truck just kept up and followed after her.
Hoping this was all in her imagination, she began nervously checking her rear-view mirror. Each time he was there, determined it seemed to follow her wherever she went.
The lady began to panic, but having left her phone at work, she was unable to call the police. Eventually she decided to pull off the highway to try and find shelter at a well-lit gas station. Again, the truck seemed to be stalking her as she began hunting for a place to stop and get help.
Eventually she found a station, parked, got out of the car and began screaming for dear life. Just then she noticed the man getting out of the truck and charging full-steam towards her.
She prepared for the worst.
But just before he reached her, he darted for the back door of her car. The man flung open the door and pulled a man out of the back seat. It turned out, the man had snuck into her car earlier in the day with malicious intentions. The truck driver had somehow spotted the man as he casually glanced in front of him on his evening route.
Sometimes, the person trying to help us looks like the person most wanting to hurt us. The story begs a question: who is trying to hurt us and who is trying to help us? And do we sometimes confuse them?
Stuart Strachan Jr.
Analogies
The Drama of Humanity & Nations
In his excellent little book, A Testament of Devotion, Thomas Kelly describes the inward reality that governs the course of history:
Out in front of us is the drama of men and of nations, seething, struggling, laboring, dying. Upon this tragic drama in these days our eyes are all set in anxious watchfulness and in prayer. But within the silences of the souls of men an eternal drama is ever being enacted, in these days as well as in others.
And on the outcome of this inner drama rests, ultimately, the outer pageant of history. It is the drama of the Hound of Heaven baying relentlessly upon the track of man. It is the drama of the lost sheep wandering in the wilderness, restless and lonely, feebly searching, while over the hills comes the wiser Shepherd. For His is a shepherd’s heart, and He is restless until He holds His sheep in His arms. It is the drama of the Eternal Father drawing the prodigal home unto Himself, where there is bread enough and to spare. It is the drama of the Double Search, as Rufus Jones calls it. And always its chief actor is—the Eternal God of Love.
Thomas Kelly, A Testament of Devotion, Harper & Bros., 1941.
The Stalker
Editor’s Note: This story is often told as a true story, when in fact it is probably fictitious. Nevertheless, there is a significant illustrative point: sometimes the things we fear most may in fact be the most likely to save us.
One night a woman was driving home on the interstate when she noticed some strange behavior behind her. It seemed as though a semi-truck was following her. Every time she changed lanes, the truck-driver followed after her. She tried to speed up to lose him, but the man in the truck just kept up and followed after her.
Hoping this was all in her imagination, she began nervously checking her rear-view mirror. Each time he was there, determined it seemed to follow her wherever she went.
The lady began to panic, but having left her phone at work, she was unable to call the police. Eventually she decided to pull off the highway to try and find shelter at a well-lit gas station. Again, the truck seemed to be stalking her as she began hunting for a place to stop and get help.
Eventually she found a station, parked, got out of the car and began screaming for dear life. Just then she noticed the man getting out of the truck and charging full-steam towards her.
She prepared for the worst.
But just before he reached her, he darted for the back door of her car. The man flung open the door and pulled a man out of the back seat. It turned out, the man had snuck into her car earlier in the day with malicious intentions. The truck driver had somehow spotted the man as he casually glanced in front of him on his evening route.
Sometimes, the person trying to help us looks like the person most wanting to hurt us. The story begs a question: who is trying to hurt us and who is trying to help us? And do we sometimes confuse them?
Stuart Strachan Jr.
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