Sermon illustrations


The Church Losing its Place as the Center of Attention

The Church was the one institution whose mission depended on galvanizing attention; and through its daily and weekly offices, as well as its sometimes-central role in education, that is exactly what it managed to do. At the dawn of the attention industries, then, religion was still, in a very real sense, the incumbent operation, the only large-scale human endeavor designed to capture attention and use it. But over the twentieth century, organized religion, which had weathered the doubts raised by the Enlightenment, would prove vulnerable to other claims on and uses for attention.

Despite the promise of eternal life, faith in the West declined and has continued to do so, never faster than in the twenty-first century. Offering new consolations and strange gods of their own, the commercial rivals for human attention must surely figure into this decline. Attention, after all, is ultimately a zero-sum game. But let us not get too far ahead of the story.

Tim Wu, The Attention Merchants: The Epic Struggle to Get Inside Your Heads, Knopf Doubleday Publishing Group, 2016, p. 27.

Dealing Effectively With Some Things

The American philosopher and psychologist William James once defined human attention as a “withdrawal from some things in order to deal effectively with others, and is a condition which has a real opposite in the confused, dazed, scatterbrained state which in French is called “distraction.”

William James, The Principles of Psychology, Henry Holt, 1890, 1:402-508.

Deepening our Attention

Simone Weil, a French philosopher, theologian and activist around the time of World War II, wrote a remarkable essay in which she connects the discipline of schoolwork with that of prayer. She argues the main benefit of working hard at school is to develop our attention, which in turn helps us improve at praying.

Attention to justice should lead to the deepening of our spiritual lives. Similarly, attention to justice should lead to the deepening of our spiritual lives because as we practice attention in our approach to justice we also more attentively pray for guidance in working for God’s kingdom to come on earth as in heaven. We need to wait on God, which is a tough balance to strike as we also need to push urgently to break down barriers of injustice.

Weil’s attention was so developed, in both academic work and in prayer, that she would sometimes have mystical experiences when she put her full attention to reciting the Lord’s Prayer. It’s only a slight exaggeration to say a more common problem for most of us is making it through the Lord’s Prayer without our thoughts wandering before we get to “amen.” Fortunately, in addition to schoolwork we have many tools that can help us strengthen our practice of attention, such as reading Scripture in ways that help us listen more deeply and with others, or taking fasts from media that can distract our concentration.

Taken from Slow Kingdom Coming: Practices for Doing Justice, Loving Mercy and Walking Humbly in the World by Kent Annan Copyright (c) 2016 by Kent Annan. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com

The Frequency Illusion

You decide to buy a certain kind of car, and suddenly you see it everywhere. A friend recommends an obscure movie to you, and by the end of the week, three more people have mentioned it. You find out you’re having a baby and now you’re surrounded by pregnant women in every shopping aisle, church classroom, and train station. It’s not just you, and it is a real thing. So real, in fact, that there are actual names for it.

Known as Blue Car syndrome, or the Baader-Meinhof phenomenon, this is when we hear or experience something and suddenly it seems to appear everywhere. It’s also called frequency illusion, which, of course, implies these things are not, in actuality, happening or appearing more often than normal, but because they have been brought to your attention, your brain notices them more often.

Searching for Certainty: Finding God in the Disruptions of Life, Bethany House Publishers, 2020. 

​​The Impact Noise Can have on Learning

Have you ever wondered the impact noise can have on our cognitive ability? Psychologist Arlene Bronzaft was curious to find out. Studying Public School 98 on the northern tip of Manhattan, Bronzaft found that children who were assigned to classrooms on the side of the school facing above-ground train tracks were on average, 11 months behind their counterparts on the quieter side of the school building.

After these findings were presented, the New York City Transit authority installed noise-abatement equipment on the tracks, and follow-up studies found no significant difference between the two groups.

Ari L. Goldman, Article: Student Scores Rise After Nearby Subway Is Quieted, New York Times, 1982.

Losing to A Goldfish

Cue a terrifying trend: our attention span is dropping with each passing year. In 2000, before the digital revolution, it was twelve seconds, so it’s not exactly like we had a lot of wiggle room. But since then it’s dropped to eight seconds.

To put things in perspective, a goldfish has an attention span of nine seconds.[i]

Yes. That’s right. We’re losing, to goldfish.

But the odds are not in our favor. There are literally thousands of apps and devices intentionally engineered to steal your attention. And with it your money.

Reminder: Your phone doesn’t actually work for you. You pay for it, yes. But it works for a multibillion-dollar corporation in California, not for you. You’re not the customer; you’re the product. It’s your attention that’s for sale, along with your peace of mind.[ii]

Adapted from The Ruthless Elimination of Hurry: How to Stay Emotionally Healthy and Spiritually Alive in the Chaos of the Modern World. Copyright © 2019 by John Mark Comer. Used by permission of WaterBrook, an imprint of Penguin Random House LLC

[i] Kevin McSpadden, “You Now Have a Shorter Attention Span Than a Goldfish,” Time, May 14, 2015, http://time.com/3858309/attention-spans-goldfish.

[ii] This idea comes from Seth Godin’s great blog post “When Your Phone Uses You,” Seth’s Blog (blog), September 30, 2016, https://seths.blog/2016/12/when-your-phone-uses-you.

Noticing Where You Find Yourself

One Christmas Eve in Vermont when my children were small, we did the things you do when your children are small on Christmas Eve. We stuffed and hung their stockings. We put out a draught of cider and a cookie on the mantelpiece for Santa Claus—who would be tired by the time he got there through all that snow—and we put them to bed and then went upstairs and got the presents out of the closet off the guest room, and we dragged them down and put them under the Christmas tree.

…we were just about to tumble exhausted into bed when I remembered that our neighbor just a short distance down the hill had gone off to Florida, I think, for a couple of weeks and had asked me if I would feed his sheep while he was gone. Late as it was, I knew I had to do it.

So my brother and I put on our boots and our coats, and we trudged down the hill through a lot of snow to the barn where we each picked up a couple of bales of hay and carried them out to the sheep shed in the back and pulled the string on the 40-watt bulb, and the sheep came bumbling around the way sheep do, and we split the strings of the bales and shook the dust out and put them in the rack.

And there was the smell of the hay and the bumbling of the sheep and the dim light and the snow falling outside and it was Christmas Eve, and only then did I realize where I was. Being a minister trained me to notice things, but it was only then that I noticed the manger, though I might have not noticed it at all. And it seems to me the world is a manger, the whole bloody mess of it, where God is being born again and again and again and again and again and again. You’ve got your mind on so many other things. You are so busy with this and that, you don’t see it. You don’t notice it.

Frederick Buechner, The Remarkable Ordinary: How to Stop, Look, and Listen to Life, Zondervan, 2017.

The Range of What We Think and Do

In this short poem, the psychologist Daniel Goleman (the developer of the concept of Emotional Intelligence (E.Q.)) builds on the work of R. D. Laing’s “knots.” The poem is a helpful reminder that our awareness is the limitation of our understanding. Expanding our awareness helps us avoid painful blind spots:

The range of what we think and do

Is limited by what we fail to notice

And because we fail to notice

That we fail to notice

There is little we can do

To change

Until we notice

How failing to notice

Shapes our thoughts and deeds?

Daniel Goleman, Vital Lies, Simple Truths: The Psychology of Self Deception, (New York: Simon and Schuster, 1985).

Singular, Holistic Absorbtion

Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you are an astrophysicist or an astronomy buff, your experience will not likely be one of thought and analysis but of singular, holistic absorption. You will experience the presence of the starry sky, not your thoughts about it.

David G. Benner, Presence and Encounter: The Sacramental Possibilities of Everyday Life, Brazos Press, 2014.

Targeting Human Attention

Human attention is a zero-sum game. At some point we must close all our screens and fall asleep—which makes sleep the enemy of digital spectacle makers (and sleep was named chief competitor by the CEO of the video-streaming giant Netflix).

Entertainment giants win when they can keep us bingeing shows late into the night, which is why digital video giant Hulu teamed up with eye-drop maker Visine to create an ad about how the two work together to help us cram more video into our already eye-abusing addiction to screens all morning, day, and night.

Taken from Competing Spectacles by Tony Reinke, © 2019, p.57. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.

What is Prayer?

On a walking pilgrimage to Assisi in Italy, the writer Patricia Hampl began to make a list in answer to the question, What is prayer? She wrote down a few words. Praise. Gratitude. Begging/pleading/cutting deals. Fruitless whining and pulling. Focus. And then the list broke off, for she discovered that prayer only seems like an act of language: “Fundamentally it is a position, a placement of oneself.”

She went on to discover that “prayer as focus is not a way of limiting what can be seen; it is a habit of attention brought to bear on all that is.” Ah, a habit of attention. Be still. In that focus, all else comes into focus. In that rift in my routine, the universe falls into alignment.

Philip Yancey, Prayer: Does it Make Any Difference,  Zondervan, 2006, p.25.

What We Ignore & What We Pay Attention To

We ignore so much stuff for a simple reason: if we didn’t, we’d quickly be overwhelmed, our brains flooded until they seized up. Depending on the kind of information, it takes our brains some amount of time to process it, and when we are presented with too much at once we begin to panic, like a waiter who has too many orders shouted at him at once.

But our capacity to ignore is limited by another fact: we are always paying attention to something. If we think of attention as a resource, or even a kind of currency, we must allow that it is always, necessarily, being “spent.”

There is no saving it for later. The question is always, what shall I pay attention to? Our brains answer this question with varying degrees of volition, from “shhh—I’m reading this” to letting our minds wander in the direction of whatever might draw it in, whether in the corner of our screen or along some road we are walking.

Tim Wu, The Attention Merchants: The Epic Struggle to Get Inside Your Heads, Knopf Doubleday Publishing Group, 2016, p. 20.

When Scandales Become Blasé

In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes, Jonathan K. Dodson describes what has become a reality of modern-day life-scandals happen every day, and no-one seems to even notice:

After settling into my tech-savvy dining booth at JFK international airport, I heard “breaking news” in stereo. News blaring–flat screens scattered throughout the terminal announced CNN had obtained a tape of a conversation between Donald Trump and his attorney Michael Cohen discussing how they planned to buy the rights to a Playboy model’s story of an alleged affair.

I looked around the terminal, scanning gates and bars filled with TVs. No one paid attention. Not a single person seemed to be concerned that evidence had surfaced indicting an American president of an extramarital affair, with a Playmate, which he tried to cover up by paying her off. Irrespective of political affiliations, this news should grab our attention.

Not a head turned. Why? Perhaps it’s because we’ve become so accustomed to public crises. Just this week I came across the vicious ethnic cleansing of Myanmar’s Rohingya, the massacre of six American women and three children in Mexico, an impudent religious leader hurling racial insults, impeachment hearings in DC, and a college admission scandal. If I’m honest, I’m kind of overloaded, even numb to these atrocities.

Taken from Our Good Crisis: Overcoming Moral Chaos with the Beatitudes by Jonathan K. Dodson Copyright (c) 2020 by Jonathan K. Dodson. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com



See also Illustrations on Advertising, Distraction, The Internet, Listening, Smart Phones, Social Media, Technology, Watchful

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