Acts 2:42-47, Acts 20:7, Luke 24:30-31, 1 Corinthians 11:23-26, 1 Corinthians 10:16-17, Luke 14:15-16
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ...
O Holy Spirit, come into my heart; By your power draw it to yourself, God, And give me charity with fear. Guard me, Christ, from every evil thought, And so warm and enflame me again With your mos...
Luke 22:19-20, Galatians 3:26-27, Colossians 2:11-12, Titus 3:3-7, 1 Corinthians 10:16-17
Baptism is like a wedding. It is a covenant act, a relationship-making agreement, in which commitments are made. A couple may love one another. But feelings can go up and down. That is why marriage is...
Genesis 2:, Genesis 3:, John 6:35, John 10:10, 1 Corinthians 10:16, James 1:17
God wants to feed his people. In keeping the one tree from them, God protected Adam and Eve. When they broke table fellowship with God, they suspected that God was withholding something good, that thi...
In a documentary film on the medieval statesmen William the Marshal, professor Thomas Asbridge shares his experience of the power behind Marshal’s knighting ceremony. It provides an interesting coroll...
Isaiah 25:6, Matthew 26:26-28, Acts 2:42-46, Psalm 23:5-6, 1 Corinthians 10:16-17, John 6:56, Revelation 3:20
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
It was Saint Thomas Aquinas who coined the Latin phrase anima forma corporis , which means “the soul is the form of the body.” The soul, as I said previously, is defined as the first principle of...
Throughout the Old Testament this was always the idea of a sin-offering - that of a perfect victim; without offense on its own account, taking the place of the offender; the transference of the offend...